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Ziyarat Guide

The first Imam · Amir al-Mu’minin

Imam Ali ibn Abi Talib (AS)

Cousin and son-in-law of the Prophet (s), the first Imam in Shia belief, and the voice behind Nahj al-Balagha. His shrine in Najaf is one of the most visited places in the Muslim world.

الإمام علي بن أبي طالب

Born
13 Rajab, about 23 years before the Hijra (c. 600 CE), Mecca
Parents
Abu Talib and Fatima bint Asad
Imamate
11–40 AH (632–661 CE)
Martyred
21 Ramadan 40 AH (661 CE), Kufa
Resting place
Najaf, Iraq

Life

Family and early life

Ali (AS) was the son of Abu Talib, the Prophet’s uncle and protector, and Fatima bint Asad. He was born in Mecca around 600 CE. Shia historians, and many Sunni scholars, report that he was born inside the Ka‘ba. [WikiShia] [WikiShia]

He grew up in the Prophet’s own household and was among the very first to accept Islam. He later married Fatima al-Zahra (AS), the Prophet’s daughter. Their children included Imam Hasan (AS), Imam Hussain (AS) and Lady Zaynab (AS). Every later Imam descends from him. [WikiShia] [WikiShia]

Beside the Prophet (s)

When the Quraysh plotted to kill the Prophet (s), Ali (AS) slept in his bed so that the Prophet could leave Mecca unseen. In Medina, when the Prophet paired the Muslims as brothers, he chose Ali (AS) as his own brother. [WikiShia]

He fought in every major battle of the Prophet’s lifetime except Tabuk, when the Prophet left him in Medina as his deputy. He was also one of the scribes who wrote down the Qur’an. [WikiShia] [WikiShia]

Ghadir and the years after the Prophet (s)

Shia Muslims believe that the Prophet (s) designated Ali (AS) as his successor, most publicly at Ghadir Khumm on the return from the Farewell Pilgrimage in 10 AH. They hold that this leadership (imamate) was appointed by God rather than chosen by people. [WikiShia]

After the Prophet’s death, a gathering at Saqifa gave allegiance to Abu Bakr. For about twenty-five years, through the caliphates of Abu Bakr, ‘Umar and ‘Uthman, Ali (AS) held no political office. [WikiShia]

His caliphate in Kufa

After the killing of ‘Uthman in 35 AH (656 CE), Ali (AS) accepted the caliphate at the insistence of the Muslims. He governed from Kufa. His short rule was marked by three conflicts: the Battle of the Camel (Jamal), the Battle of Siffin against Mu‘awiya, and the Battle of Nahrawan against the Kharijites. [WikiShia]

His letters to his governors survive from these years. The best known, to Malik al-Ashtar, is quoted in the sayings below.

Martyrdom and burial

At dawn prayer in the mosque of Kufa, on 19 Ramadan 40 AH, the Kharijite Ibn Muljam struck him with a sword. He died two days later and was buried in secret at Najaf. Before he died he left a final will to his sons, quoted below. [WikiShia] [WikiShia]

Learning and legacy

Scholars of Arabic, theology, law and Qur’anic interpretation have traced their learning back to Ali (AS). About three and a half centuries after him, al-Sharif al-Radi gathered a selection of his sermons, letters and short sayings into Nahj al-Balagha (“The Peak of Eloquence”). [WikiShia]

Teachings

Explanations and reflections are our own writing. They point to the sourced sayings below, which are the only words we quote.

Every person is owed fair treatment

Explanation · editorial

Malik al-Ashtar was going to govern Egypt, where most people were not Muslim. Imam Ali (AS) did not let his duty depend on religion. Every subject was either a brother in faith or an equal in creation, so both were owed mercy and justice.

Illustrated by: On the people Malik would govern

Reflection · editorial

Think of someone whose beliefs differ from yours. Which of your obligations to them depend on agreement, and which do not?

Care for those with no means

Explanation · editorial

The same letter tells Malik to give the poor, the disabled and those without means his personal attention, not just a share of public funds. Imam Ali (AS) supports this with words of the Prophet (s): a community cannot be called holy if the weak cannot get their rights from the strong without fear.

Illustrated by: On the poorest in society; Quoting the Prophet (s) on the rights of the weak

Reflection · editorial

At the shrine, many visitors pray for those in need. What would it look like to carry that prayer into one practical act after you return home?

A final will: God-consciousness and peace between people

Explanation · editorial

In his last will, Imam Ali (AS) asked his family, and everyone his letter reached, to hold to God-consciousness (taqwa), keep their affairs in order and mend relations between people. He quotes the Prophet (s) on reconciliation, then names orphans, neighbours, the Qur’an and prayer one by one.

Illustrated by: From his will to Imam Hasan (AS) and Imam Hussain (AS), after he was struck

Reflection · editorial

Is there a relationship in your life that needs repairing? The will puts this ahead of much voluntary worship.

Sayings

Each saying gives the Arabic with its reference. The English beneath is a plain summary written by us, not a translation. Where a published translation is available online, we link to it.

On the people Malik would govern

فَإِنَّهُمْ صِنْفَانِ: إِمَّا أَخٌ لَكَ فِي الدِّينِ، وَإمّا نَظِيرٌ لَكَ فِي الْخَلْقِ

Reference: Nahj al-Balagha, Letter 53 (instructions to Malik al-Ashtar) [al-Sharīf al-Ra��ī]

Arabic checked against the cited online edition.

In brief · our summary, not a translation

He tells his governor that every person he rules over is either a fellow believer or a fellow human being, and so deserves fair treatment.

Read Letter 53 in English on Al-Islam.org

On the poorest in society

ثُمَّ اللهَ اللهَ فِي الطَّبَقَةِ السُّفْلَى مِنَ الَّذِينَ لاَ حِيلَةَ لَهُمْ وَالْمَسَاكِين وَالْـمُحْتَاجِينَ وَأَهْلِ الْبُؤْسَى وَالزَّمْنَى

Reference: Nahj al-Balagha, Letter 53 (instructions to Malik al-Ashtar) [al-Sharīf al-Ra��ī]

Arabic checked against the cited online edition.

In brief · our summary, not a translation

A solemn appeal to fear God in how one treats the lowest class: those without means, the poor, the needy, the destitute and the chronically ill.

Read Letter 53 in English on Al-Islam.org

Quoting the Prophet (s) on the rights of the weak

لَنْ تُقَدَّسَ أُمَّةٌ لاَ يُؤْخَذُ لِلضَّعِيفِ فِيهَا حَقُّهُ مِنَ الْقَوِيِّ غَيْرَ مُتَعْتِع

Reference: Nahj al-Balagha, Letter 53. Imam Ali (AS) is quoting the Prophet (s). [al-Sharīf al-Ra��ī]

Arabic checked against the cited online edition.

In brief · our summary, not a translation

He reminds the governor of the Prophet’s (s) teaching that no community is truly upright until its weakest members can claim their rights from the powerful without fear or hesitation.

Read Letter 53 in English on Al-Islam.org

From his will to Imam Hasan (AS) and Imam Hussain (AS), after he was struck

أوصيكم، وجميع ولدي وأهلي ومن بلغه كتابي، بتقوى الله، ونظم أمركم، وصلاح ذات بينكم، فإني سمعت جدّكما ﷺ يقول: صلاح ذات البين أفضل من عامّة الصلاة والصيام. الله الله في الأيتام، فلا تغبوا أفواههم، ولا يضيعوا بحضرتكم. الله الله في جيرانكم، فإنهم وصية نبيكم، ما زال يوصي بهم، حتى ظننا أنّه سيورثهم.

Reference: Nahj al-Balagha, Letter 47 (Subhi Salih edition, pp. 320–321). Opening extract only. [WikiShia] [al-Sharīf al-Ra��ī]

Arabic as quoted in the cited reference work.

In brief · our summary, not a translation

He urges God-consciousness, order in one’s affairs and reconciliation, quoting the Prophet (s) that mending relations is better than most prayer and fasting. He then asks them to guard orphans from hunger and neglect, and to honour neighbours, whom the Prophet (s) stressed so often that the companions thought neighbours would be made heirs.

Read Letter 47 in English on Al-Islam.org

Visit and pray

Shrine of Imam Ali (AS), Najaf: shrine guide

References

Written by A humble human

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