Skip to content
Ziyarat Guide

The third Imam · Sayyid al-Shuhada, “Master of Martyrs”

Imam Hussain ibn Ali (AS)

Younger grandson of the Prophet (s) and the third Imam. He refused to give allegiance to Yazid and was martyred at Karbala on the day of Ashura, 61 AH. His shrine in Karbala draws millions of visitors, above all at Arba‘een.

الإمام الحسين بن علي

Born
3 Sha‘ban 4 AH (626 CE), Medina
Parents
Imam Ali (AS) and Fatima al-Zahra (AS)
Imamate
50–61 AH (670–680 CE)
Martyred
10 Muharram 61 AH (10 October 680 CE), Karbala
Resting place
Karbala, Iraq

Life

Family and childhood

Hussain (AS) was the second son of Imam Ali (AS) and Fatima al-Zahra (AS), born in Medina in Sha‘ban 4 AH. Like his brother, he grew up close to his grandfather the Prophet (s), whose love for the two boys is widely reported. [WikiShia]

Shia Muslims count him among the Ahl al-Kisa, and believe he was the third Imam after his father and brother. [WikiShia]

The years under Mu‘awiya

He stood with his father in Kufa and with his brother through the treaty, and he kept to its terms after the death of Imam Hasan (AS). He did, however, publicly rebuke Mu‘awiya. He wrote to condemn the killing of Hujr ibn ‘Adi, and refused to accept Yazid when Mu‘awiya named him as successor. His sermon at Mina during the Hajj is read as a challenge to Umayyad rule. [WikiShia]

Refusing Yazid

When Mu‘awiya died in 60 AH, the governor of Medina demanded that Imam Hussain (AS) give allegiance to Yazid. He refused. He left Medina for Mecca on 28 Rajab 60 AH, leaving a written will with his brother Muhammad ibn al-Hanafiyya. In his four months in Mecca, letters arrived from Kufa urging him to come, and he sent his cousin Muslim ibn ‘Aqil ahead. [WikiShia] [WikiShia] [WikiShia]

Karbala

He left Mecca for Iraq on 8 Dhu al-Hijja 60 AH, just as the Hajj was beginning. On the way he learned that Muslim ibn ‘Aqil had been killed in Kufa after the Kufans abandoned him. [WikiShia] [WikiShia]

An advance force under al-Hurr ibn Yazid al-Riyahi, sent by ‘Ubayd Allah ibn Ziyad, stopped his caravan, and he camped at Karbala on 2 Muharram 61 AH. An army under ‘Umar ibn Sa‘d followed and cut the camp off from the Euphrates. On the day of Ashura al-Hurr went over to the Imam’s side and was killed with him. [WikiShia] [WikiShia]

Fearing Yazid’s army, the Kufans did not come to his aid. On the day of Ashura, 10 Muharram, he and around seventy-two companions and family members were killed. Among them was his brother al-‘Abbas (AS). [WikiShia]

The surviving women and children, with his son Imam Ali Zayn al-Abidin (AS) and his sister Lady Zaynab (AS), were taken captive to Kufa and then Damascus. [WikiShia]

Scholars differ on the aim of his journey. Some hold that he meant to establish a just government; others stress that he left to protect his life and refuse an unjust allegiance. His own will speaks of seeking reform. See the sayings below. [WikiShia] [Wilferd Madelung]

Legacy

Mourning for Imam Hussain (AS) in Muharram and visiting his grave became central to Shia devotional life. The Arba‘een walk to Karbala, forty days after Ashura, is among the largest annual gatherings in the world. [WikiShia] [Wilferd Madelung]

Teachings

Explanations and reflections are our own writing. They point to the sourced sayings below, which are the only words we quote.

Leaving to seek reform, not power

Explanation · editorial

In the will he left with his brother, Imam Hussain (AS) rules out every selfish motive: not arrogance, not mischief, not oppression. He names one purpose, reform in the community of his grandfather. That reform means enjoining good, forbidding wrong and following the way of the Prophet (s) and Imam Ali (AS).

Illustrated by: From his will to Muhammad ibn al-Hanafiyya, on leaving Medina

Reflection · editorial

When you set out to change something, how do you check your own motives? Which of the motives he rules out is the hardest to notice in yourself?

Dignity over humiliation

Explanation · editorial

On Ashura, faced with the choice of death or humiliating submission, Imam Hussain (AS) refused to be humiliated, and he says God, His Messenger and the believers refuse it for him too. His words became one of the best-known lines of Karbala.

Illustrated by: From his sermon on the day of Ashura

Reflection · editorial

What would you refuse to give up even under pressure? Where do you find the strength to hold to it?

Sayings

Each saying gives the Arabic with its reference. The English beneath is a plain summary written by us, not a translation. Where a published translation is available online, we link to it.

From his will to Muhammad ibn al-Hanafiyya, on leaving Medina

وأنّي لَم أخرُج أشِراً ولا بَطِراً ولا مُفسِداً ولا ظالِماً، وإنَّما خَرَجتُ لِطَلَبِ الإِصلاحِ في امَّةِ جَدّي صلى الله عليه وآله، أريدُ أن آمُرَ بِالمَعروفِ وأنهى عَنِ المُنكَرِ، وأسيرَ بِسيرَةِ جَدّي مُحَمَّدٍ صلى الله عليه وآله وأبي عَلِيِّ بنِ أبي طالِبٍ عليه السلام

Reference: Tasliyat al-majalis, vol. 2, p. 160; also Ibn A‘tham, al-Futuh, vol. 5, p. 21; al-Khwarazmi, Maqtal al-Husayn, vol. 1, p. 273; Bihar al-anwar, vol. 44, pp. 329–330 [WikiShia] [ʿAllāma Muḥammad Bāqir al-…]

Arabic as quoted in the cited reference work.

In brief · our summary, not a translation

He declares that he is not setting out from arrogance, ambition, corruption or oppression, but only to seek reform in his grandfather’s community: to enjoin good, forbid wrong, and follow the way of the Prophet (s) and of his father Ali (AS).

About this attribution

WikiShia notes that some historians, such as Rasul Ja‘fariyan, question the chain, since al-Futuh gives no isnad. Some versions in Ibn A‘tham and al-Khwarazmi add “and the rightly guided caliphs”; the researcher al-‘Askari regards that phrase as a later addition. We give the text as quoted from Tasliyat al-majalis.

From his sermon on the day of Ashura

إنّ الدَعيّ ابن الدعيّ قد ركزني بين اثنتين، بين السلّة والذلّة، وهيهات منّا الذلّة، يأبى الله ذلك لنا ورسولُه والمؤمنون، وحجور طابت وطهرت

Reference: al-Mas‘udi (attrib.), Ithbat al-wasiyya, p. 166; Tuhaf al-‘uqul, p. 241 reads al-daniyya (“baseness”) for al-dhilla (“humiliation”) [al-Masʿūdī] [WikiShia]

Arabic as quoted in the cited reference work.

In brief · our summary, not a translation

He says that Ibn Ziyad has left him only the choice between fighting and submitting in humiliation, and refuses humiliation outright: God, His Messenger (s), the believers and the pure family that raised him would never accept it for him.

About this attribution

The sermon continues beyond this extract.

Visit and pray

Shrine of Imam Hussain (AS), Karbala: shrine guide

References

Written by A humble human

Spotted an error? Let us know.