Mercy
He was known for forgiving those who wronged him. He forgave Wahshi, who killed his uncle Hamza, and Abu Sufyan, who had long led the opposition to Islam. [WikiShia]Cited there: Kandhlawī, Ḥayāt al-ṣaḥāba, vol. 2, p. 526
The Seal of the Prophets
Allah’s Messenger and the final Prophet, sent as a mercy to the worlds. His life, character and sayings, grounded in the Qur’an and Shia sources.
مُحَمَّدٌ رَسُولُ ٱللَّهِ صلى الله عليه وآله وسلم
Muhammad ibn ʿAbd Allah (PBUH) is Allah’s Messenger and the Seal of the Prophets: the final Prophet, after whom no prophet comes. In Shia belief he is the first of the Fourteen Infallibles, protected from error in receiving and conveying revelation and in every part of his life. His greatest miracle is the Qur’an. [WikiShia]
He was born into the idol-worshipping society of Mecca, yet never worshipped an idol. Chosen as a prophet at forty, he preached for thirteen years in Mecca despite persecution, then migrated to Medina, where he built the community of believers. He told his followers to hold fast to the Qur’an and his Ahl al-Bayt (AS), and on several occasions, including Ghadir, he named Imam Ali (AS) as his successor. [WikiShia]
c. 570 CE · 17 Rabiʿ al-Awwal
He was born in Mecca to ʿAbd Allah ibn ʿAbd al-Muttalib and Amina bint Wahb, in what Ibn Hisham and others call the Year of the Elephant. Since he passed away in 632 CE at sixty-three, his birth fell in 569 or 570 CE. Most Shia scholars give the date as 17 Rabiʿ al-Awwal; Sunni sources give the 12th. [WikiShia]Cited there: Shahīdī, Tārīkh-i taḥlīlī-yi Islām, p. 38; Āyatī, Tārīkh-i payāmbar-i Islām, p. 43
Before his mission he was known among the Quraysh as honest and trustworthy, al-Amin. Even those who later opposed him did not call him a liar. They rejected the revelation, not the man. [WikiShia]Cited there: Ṭabrisī, Majmaʿ al-bayān, vol. 3, p. 294
610 CE · 27 Rajab
He often spent a month in solitary worship in the cave of Hiraʾ above Mecca. According to the Twelver Shia, his mission began there on 27 Rajab, when the first verses of Surat al-ʿAlaq were revealed: “Read in the name of your Lord who created.” He was forty years old. [WikiShia]Cited there: Āyatī, Tārīkh-i payāmbar-i Islām, p. 67; Shahīdī, Tārīkh-i taḥlīlī-yi Islām, p. 41
He first taught Islam to his own household. The first woman to believe in him was his wife Khadija, and the first man was Ali ibn Abi Talib (AS), who was then growing up in the Prophet’s (PBUH) care. [WikiShia]Cited there: Shahīdī, Tārīkh-i taḥlīlī-yi Islām, p. 41
622 CE · Rabiʿ al-Awwal, 1 AH
After thirteen years of preaching and persecution in Mecca, he migrated to Yathrib, which became Medina, the City of the Prophet. Historians differ on the exact days. Many contemporary historians put his arrival at Quba on 12 Rabiʿ al-Awwal, 1 AH (24 September 622). The migration later became the starting point of the Islamic calendar. [WikiShia]
Where his camel stopped, the Muslims built a house for him and a simple mosque of sun-dried mud brick: the beginning of al-Masjid an-Nabawi. [WikiShia]Cited there: Jaʿfarīyān, Āthār-i Islāmī-yi Mecca wa Medina, p. 202
632 CE · 10 AH
On his return from his final Hajj, at Ghadir Khumm, he declared Imam Ali (AS) his successor. About two months later he passed away. [WikiShia]
632 CE · 28 Safar, 11 AH
During his final illness he addressed the Muslims, urging them to be kind to one another. He also said that anyone he owed should come and claim it, and that he was ready to answer for any wrong he had done anyone. [WikiShia]Cited there: Ibn Saʿd, al-Ṭabaqāt al-kubrā, vol. 2, p. 255
He passed away at sixty-three, on 28 Safar according to the Shia (some reports give 12 Rabiʿ al-Awwal). Nahj al-Balagha records that his head rested on the chest of Imam Ali (AS). Imam Ali (AS) washed and shrouded him, and he was buried in his own house, which is now within al-Masjid an-Nabawi. [WikiShia]Cited there: Nahj al-balāgha, Sermon 202
The qualities the Qur’an praises in him, with accounts from those who knew him.
He was known for forgiving those who wronged him. He forgave Wahshi, who killed his uncle Hamza, and Abu Sufyan, who had long led the opposition to Islam. [WikiShia]Cited there: Kandhlawī, Ḥayāt al-ṣaḥāba, vol. 2, p. 526
Imam Ali (AS) described him: whoever met him for the first time was in awe of him, and whoever kept his company came to love him. He gave his companions equal attention, and when he shook someone’s hand he was never the first to withdraw it. [WikiShia]Cited there: Majlisī, Biḥār al-anwār, vol. 16, pp. 237, 260
When he first called the Quraysh, he asked whether they would believe him if he warned of an army behind the hill. They answered that he had never lied to them. Only then did he tell them he was sent as a warner. [WikiShia]
He spoke to everyone according to their understanding. He was warm with everyone and had a way of making each person feel special to him. [WikiShia]Cited there: Majlisī, Biḥār al-anwār, vol. 16, p. 287
He sat on the ground to eat and slept on a leather mattress stuffed with palm fibre. His diet was mostly dates and barley bread, and months could pass without a fire lit for cooking in his house. Yet after Hunayn he gave away thousands of camels and sheep. When Fatima (AS) brought him barley bread, he told her it was the first food he had eaten in three days. [WikiShia]
Each verse is quoted exactly, with our explanation shown separately beneath it.
Quotation
Surat al-Anbiyaʾ, Qur’an 21:107
وَمَآ أَرْسَلْنَٰكَ إِلَّا رَحْمَةًۭ لِّلْعَٰلَمِينَ
“We did not send you but as a mercy to all the nations.”
Our explanation
This verse comes near the end of a surah that recounts the earlier prophets. It is addressed to the Prophet (PBUH) and names the purpose of his sending as mercy, not for one people but for all the worlds (al-ʿalamin). [The Qurʾān]
Quotation
Surat al-Qalam, Qur’an 68:4
وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍۢ
“and indeed you possess a great character.”
Our explanation
WikiShia opens its account of his conduct with this verse, calling his akhlaq, his moral character, his greatest quality. In the surah it answers those who called him mad (68:2). [WikiShia] [The Qurʾān]
Quotation
Surat al-Ahzab, Qur’an 33:21
لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌۭ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًۭا
“There is certainly a good exemplar for you in the Apostle of Allah—for those who look forward to Allah and the Last Day, and remember Allah much.”
Our explanation
This verse comes in the surah’s passage on the Confederates (al-Ahzab), the siege of Medina. It holds up his conduct as the model (uswa) for believers, conditioned on hope in Allah, the Last Day and much remembrance. [The Qurʾān]
Quotation
Surat al-Tawba, Qur’an 9:128
لَقَدْ جَآءَكُمْ رَسُولٌۭ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفٌۭ رَّحِيمٌۭ
“There has certainly come to you an apostle from among yourselves. Grievous to him is your distress; he has deep concern for you, and is most kind and merciful to the faithful.”
Our explanation
Near the close of Surat al-Tawba, this verse describes him as feeling his people’s hardship as his own. Raʾuf and rahim, kind and merciful, are elsewhere names of Allah. [The Qurʾān]
Quotation
Surat al-Ahzab, Qur’an 33:40
مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٍۢ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّۦنَ ۗ وَكَانَ ٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمًۭا
“Muhammad is not the father of any man among you, but he is the Apostle of Allah and the Seal of the Prophets, and Allah has knowledge of all things.”
Our explanation
This is the Qur’anic basis for calling him Khatam al-Nabiyyin, the Seal of the Prophets. In Shia belief no prophet comes after him: he is the last of the prophets in time, while his message completes theirs. [The Qurʾān] [WikiShia]
Quotation
Surat al-Ahzab, Qur’an 33:56
إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا
“Indeed Allah and His angels bless the Prophet; O you who have faith! Invoke blessings on him and invoke Peace upon him in a worthy manner.”
Our explanation
This is the Salawat verse. Allama Tabatabaʾi writes that, on the basis of hadiths in Shia and Sunni sources, the correct form of salawat asks Allah to bless the Prophet (PBUH) and his family. Shaykh al-Tusi records its recitation as recommended after the maghrib prayer. [WikiShia]Cited there: Ṭabāṭabāʾī, al-Mīzān, vol. 16, p. 338; Ṭūsī, Miṣbāḥ al-mutahajjid, p. 85
English as given by WikiShia, with the collection and hadith number it cites.
Character
“The best in the eyes of God are those who have better manners.”
Pāyanda, Nahj al-faṣāḥa, p. 169, hadith 184 [WikiShia]
Service
“The most beloved servants before God are those who are the most beneficial to the servants of God.”
Pāyanda, Nahj al-faṣāḥa, p. 163, hadith 86 [WikiShia]
Faith
“Faith is not accepted without action, nor is action accepted without faith.”
Pāyanda, Nahj al-faṣāḥa, p. 684, hadith 2553 [WikiShia]
Patience
“Be patient with people so that you too are treated with forbearance.”
Pāyanda, Nahj al-faṣāḥa, p. 211, hadith 293 [WikiShia]
Family
“The best of you are the best to your wives.”
Pāyanda, Nahj al-faṣāḥa, p. 465, hadith 1477 [WikiShia]
Salawat
“Whoever sends salawat upon me, the angels would send him blessing, many or few, just as he does.”
al-Ḥurr al-ʿĀmilī, Wasāʾil al-Shīʿa, vol. 7, p. 194 [WikiShia]
اللهم صل على محمد وآل محمد وعجل فرجهم
Allāhumma ṣalli ʿalā Muḥammadin wa āli Muḥammad
O Allah, bless Muhammad and the family of Muhammad. (and hasten their relief)
All Muslims agree on “O Allah, bless Muhammad.” The Shia complete it with “and the family of Muhammad,” following hadiths in Shia and Sunni sources that a salawat without his family is incomplete. [WikiShia]Cited there: Wasāʾil al-Shīʿa, vol. 7, p. 199
Following several hadiths from the Ahl al-Bayt (AS), many Shia add “and hasten their relief” after the salawat. [WikiShia]Cited there: Wasāʾil al-Shīʿa, vol. 5, p. 96
Qur’an text from the Tanzil Project (CC BY 3.0), reproduced verbatim. Qaraʾi translation distributed by Tanzil for non-commercial use.